Maps of the brain and power.
How silly. I am a leftist. I am a believer in history, not god or gods, its all forces, and flows intensities, several thousand years of institutions and names, genders, and displacements of self and other.
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But what is an oracle? What isn’t?
The word ‘oracle’ (Latin not Greek) is perhaps unhelpful and is not really examined by Wood with any curiosity. In fact I cannot think of a straightforward equivalent for ‘oracle’ in Greek. The Greek word normally translated as ‘seer’ is not prophetess which implies ‘spokesman’ (phesi, ‘he says’; pro-, ‘in place of’), but mantis, perhaps from a root ma- indicating ‘reveal’, and related by Greeks to mania, ‘raving’. Mantis gives us all those -mancies, those odd subdivisions in the science of knowing the unknowable: geo-, necro-, oneiro-, ornitho-, biblio- mancy, to which one might now add nancymancy or ‘gaydar’. One cannot be sure what it was about the appearance or the behaviour of a certain spooky headhunting insect that led the Greeks to call it, too, mantis; perhaps its habit of adopting a motionless position as if transfixed.
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I don't know who the guy is who wrote this article, but.
It is significant, I think, that Apollo himself, a god, could be called ‘seer’ as if it were a particular talent he had, and that unlike omniscient Allah, Yahweh or God, even Zeus can be surprised by fateful futures. Cassandra is also ‘mantis’, but Apollo’s female voices, like the Pythian priestess at Delphi, were sometimes called ‘pro-mantises’, as if to emphasise the fact that they were not seers but stand-ins for the true divine seer who stood behind them and operated them, with his hand, so to speak, up their skirts. Hence manteion, ‘seer-site’: ‘divination location’ is one of the words often translated as ‘oracle’